The African Presence in the Bible: Gospel Sermons Rooted in History


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1. Eschatology is a major part of the Christian storyline

Without Jesus there is no hope, only despair. But for the Christian there is the hope of resurrection and the restoration of all things 1 Cor. The coming of Jesus and the restoration of all things are future realities that give Christians hope and the joyful realization that the turmoils and trials of this age will not last forever.

Righteousness and goodness win in the end.

Christians need that message. Biblical eschatology does not teach that the story ends well for everyone. It exists as a frightening warning to those who have not believed in Jesus. We should do what John the Baptist did—warn people to flee the wrath that is to come Luke Just as there is both judgment and resurrection for the righteous, there is also resurrection and judgment for the unbeliever. In sum, biblical eschatology is an important part of Christianity. For these reasons, all true churches should embrace the importance of biblical eschatology and share its truths with Christians and unbelievers alike.

Michael J. Vlach January 08, Here are 7 reasons churches should take eschatology seriously: 1. We are called to preach and heed the whole counsel of God There are large sections of Scripture devoted to prophecy, many of which still need to be fulfilled from our current standpoint.

Gospel Sermons Rooted in History

People are interested in the future Christians are interested in what the future holds. Eschatology is a motivation for believers Eschatology changes our lives because what we do now impacts our future. Eschatology has a purifying effect on the believer Eschatology is meant to transform our lives in the present. What he meant was that the resurrection of Jesus Christ had proved its reality because there were, in fact, Christians in Rome, the capital of the oppressive empire whose authority had crucified Jesus, and that was indeed sufficient grounds for thanksgiving and belief.

Emerson Powery and Rodney Sadler Jr. This experience was not a neutral one. He clearly was used by the slavers and planters to pacify the slaves and to justify their enslavement. In spite of this introduction, Powery and Sadler conclude that many African Americans, though not all, became Christians and attributed authority to the Bible. The question that remains is why. Why did enslaved Africans embrace the religion of their captors, who used the Bible to justify the brutal trans-Atlantic slave trade?

They write: In these texts they found not just an otherworldly God offering spiritual blessings, but a here-and-now God who cared principally for the oppressed, acting historically and eschatologically to deliver the down trodden from their abusers. They also found Jesus, a suffering Savior whose life and struggles paralleled their own struggles. In the biblical narratives that described these characters the enslaved Africans found reasons to believe not only in the liberating power of the God of Scripture, but in the liberating emphasis of Scripture itself.

Because they learned that the Bible did not denigrate African identity, they were able to use it to ground their humanity, subversively to rebut biblically based supremacist readings, to validate their right to be free and function as equals in this nation.


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As they came in contact with this God, they found a different reality in him: the reality of Resurrection power. If the Protestant Reformation of is deemed the greatest religious movement in European history, then one could conclude that the Black Reformation of is the greatest religious movement in American history. Author Juan Williams argues indeed it can be. Though the process had long begun, in the s, the birth of one of the earliest African Protestant churches found pivotal momentum in a seemingly unlikely place: the rugged roads through the hills of St.

Born a slave in and kidnapped at an early age from the island of Antigua, she was converted as a young woman.

Protten would eventually gain her freedom and join a group of German missionaries from the Moravian Church in She was more than a teacher; she was a mentor. Born into slavery in , Richard Allen went on to become a leading American reformer, wrote many pamphlets of protest that would be the model for many generations to come.

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7 Reasons Your Church Should Take Eschatology Seriously

His life would be celebrated and would inspire the likes of the pioneering abolitionist Frederick Douglass, famed abolitionist David Walker, and great sociologist W. Du Bois. His passion was undeniable. He would begin and end each day with prayer. Unfortunately, in , racial tensions got the best of the congregation of St. One morning while attending the church, segregated seating was instituted. Allen, not one to lack courage, believed this was a sign that a separate church was necessary for black congregants.

Allen and the black congregants walked out and formed what would become Bethel A. The Gospel of Matthew was possibly written in Antioch, an early home of Christianity. Indeed, the Acts of the Apostles recorded that the followers of Jesus were first called Christians in Antioch. Matthew's Gospel is directed to an audience steeped in Hebrew tradition. For example, Jesus fulfills the prophecies of Isaiah , that the Lord is to be born of a virgin; and Micah , that the Lord is to be born in Bethlehem. He was named "Jesus because he will save his people from their sins" Matthew Yeshua , his very name in Hebrew, means "the Lord Saves.

Jesus calls himself the Son of Man thirty times, fulfilling the destiny of the Messianic figure in Daniel He is called the Son of David nine times in the Gospel of Matthew.


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  4. The African Presence in the Bible: Gospel Sermons Rooted in History.
  5. THE GOSPEL OF ST. MATTHEW;

Just as the twelve sons of Jacob were the origin of the twelve tribes of Israel, Jesus as the Christ chose Twelve Apostles to inaugurate the Kingdom of Heaven. The genealogy regularly notes the male who fathers a child, but Matthew delivers an exact statement when he reaches Joseph, "the husband of Mary, of whom Jesus was born" Matthew records five major speeches of Christ Jesus: the Sermon on the Mount ; the Missionary Sermon to the Apostles 10 ; the Parables of the Kingdom 13 ; the Discourse on Life in the early Christian community the Church 18 ; and his eschatological speech on the End Times The 'keys to the kingdom of heaven' in recalls Isaiah and indicates the rite of succession to the Steward of the Kingdom.

The Gospels of Matthew, Mark, and Luke are called the Synoptic Gospels, as they follow a similar pattern in describing the Life of Jesus and his teachings. Characteristic of all three are the Parables of Jesus. Matthew relates ten Parables on the Kingdom of Heaven, seven of which occur in Chapter 13 and are central to his Gospel. In the Parable of the Wedding Feast, the King remarks, "For many are called but few are chosen" Matthew is traditionally cited as biblical evidence of Guardian Angels.

There are elements to Matthew's Gospel that are unique to it alone. Matthew includes the complete Sermon on the Mount in Chapters 5 through 7; and Matthew's description of his becoming an Apostle in Chapter Matthew is the only one of the Gospel writers to refer to the Church in his reference to establishing Church authority with Peter. The Last Judgement in Matthew indicates that Christ Jesus cared for every living soul, expressed in the famous quote, "As you did it to one of the least of my brethren, you did it to me" Matthew , a quote that supports the theological basis for the dignity of the human person, a core principle of liberty.

Ancient Africans in the Bible

Following his Resurrection , Jesus gave his Apostles the Great Commission: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.

It is not known whether Matthew's writings were in Hebrew or Aramaic, for while Hebrew was the formal language of Israel, daily language was in Aramaic, as with Jesus and the Apostles. Catherine's Monastery on Mt. Was Matthew or Mark written first? There must be a reason for St.

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Used by permission. All rights reserved. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, 8 and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. For we have seen his star in the East, and have come to worship him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.

This was to fulfil what the Lord had spoken by the prophet, "Out of Egypt have I called my son. Who warned you to flee from the wrath to come? It is no longer good for anything except to be thrown out and trodden under foot by men. A city set on a hill cannot be hid. But if any one strikes you on the right cheek, turn to him the other also; 40 and if any one would sue you and take your coat, let him have your cloak as well; 41 and if any one forces you to go one mile, go with him two miles.

Do not even the tax collectors do the same? Do not even the Gentiles do the same? Truly, I say to you, they have received their reward. Our Father who art in heaven, Hallowed be thy name. Thy kingdom come.

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Thy will be done, on earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation but deliver us from evil. So, if your eye is sound, your whole body will be full of light; 23 but if your eye is not sound, your whole body will be full of darkness.

If then the light in you is darkness, how great is the darkness! You cannot serve God and mammon. Is not life more than food, and the body more than clothing? Are you not of more value than they?

The African Presence in the Bible: Gospel Sermons Rooted in History The African Presence in the Bible: Gospel Sermons Rooted in History
The African Presence in the Bible: Gospel Sermons Rooted in History The African Presence in the Bible: Gospel Sermons Rooted in History
The African Presence in the Bible: Gospel Sermons Rooted in History The African Presence in the Bible: Gospel Sermons Rooted in History
The African Presence in the Bible: Gospel Sermons Rooted in History The African Presence in the Bible: Gospel Sermons Rooted in History
The African Presence in the Bible: Gospel Sermons Rooted in History The African Presence in the Bible: Gospel Sermons Rooted in History
The African Presence in the Bible: Gospel Sermons Rooted in History The African Presence in the Bible: Gospel Sermons Rooted in History
The African Presence in the Bible: Gospel Sermons Rooted in History The African Presence in the Bible: Gospel Sermons Rooted in History
The African Presence in the Bible: Gospel Sermons Rooted in History The African Presence in the Bible: Gospel Sermons Rooted in History

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